In our classes this week, we held our first official
symposia, and learned about Immanuel Kant and the categorical Imperative.
Applying what we learned today to the social and political thoughts on justice
of the last weeks, we encounter certain conflicts. For one, Aristotle
understands justice in terms of human interaction, and when an injustice has
been done, it needs to be corrected with a system of reconciliatory justice. But using Kant’s Categorical Imperative, we cannot
justify certain reconciliatory actions as moral. Kant’s understanding of moral
action dictates that certain actions are immoral, but proving the immorality of
an action and the injustice of a situation are different. It is immoral to
steal, and therefore Robin Hoods stealing from the rich to feed the poor is Immoral,
but is not inherently unjust. So while Kant’s
definition of morality is an excellent standard against which to measure
individual actions, it does not accurately provide us with a tool to measure
social and political thought. I also have qualms about the thoroughness of his
understanding of morality. While an
action can be justified yet immoral, would it not be one’s moral obligation to
commit an immoral act to preserve another form an injustice? Viewing morality
as a measure against which to make decisions seems irrational when presented
with the unfortunate reality of being in a situation where one must commit an
immoral action. Does the logic of morality hold any bearing when forced into
truly dire situation, or alternatively, inconsequential situations? Do I not have a moral obligation to lie to
the Nazis about Anne Frank’s location, and commit the morally wrong action, but
spare my fellow man pain and suffering? Does my choice to run a red light when
there is no cop around have significance? Although the future is undefined, and
improbable, Man chooses to impose his reality onto it and make certain assumptions
so as to function with the passage of time. Why should our system of morality
be limited to our inability to exactly define the future? But I suppose I am
giving Kant too little credit. After all, his morality is both logical and an
excellent goal to strive towards. My criticism only stems from an inability to
correspond the morality of my actions to the Categorical Imperative in terms of
their absolute role in decision making.
I agree with your post in that Kant’s definition is an excellent standard in which one should aim to live his or her life. Also, I see the point you made that a person’s inability to properly predict the future should not limit humankind in the skills we have developed to adapt and learn from history. Although it is not a fact that no harm will come from running a stop sign when no other car is in sight, experience has taught us that nothing bad will happen. However, this raises the question in relation to Kant’s attitude towards freethinking. Are we indeed thinking independently when we make the decision to run the stop sign? Or are we talking the opinions of someone else and making them ours purely on assumption?
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