In my opinion, one of the main
goals of our class thus far has been to place a distinction between right and
wrong, the good and the bad, and just and unjust, through the study of several
philosophers. Recently, through a more critical examination of texts other than
those assigned by Dr. Johnson, I have found that it has been a common endeavor throughout
history to give the term justice a precise meaning.
For instance, the book of Exodus in
the Hebrew bible offers a prime example of antiquity’s views on justice. “Lex
tallionis,” is principle of retaliation as punishment for infringing on the
rights of others and the practice of people in the Exodus story. In the
recitation of Hebrew laws, it is stated that “if any harm follows [after the
crime], then you [the wrongdoer] shall give life for life, eye for eye, tooth
for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and
stripe for stripe”(Exodus 21.23 NRSV). These views correlate to those of Mill who describes
justice as relying on two main components: the desire to punish a person who
had done wrong and the notion that there is an identifiable victim who suffers
if a right or justice is infringed upon.
It can be argued that the laws in
place during this part of Hebrew history were “laws of the street” in which
citizens were forced to become self-interested creatures in order to survive.
Violent retribution plaguing the stories of Exodus supports the fact that as
humans we crave to right a wrong even if the only way to right that wrong is
through another wrong. This gives way to an unending cycle of violence. These
ideas can be viewed as a constant righting of a wrong, but at what point is
justice served?
In class we are beginning to
address the downfalls of capitalism via the communistic views of Marx. Growing
up in a capitalist world, it is a given that we are taught to be competitive
and in a way aggressive towards our peers. In this way is capitalism promoting
the return to “street laws” where individuals have no choice but to take
matters into their own hands? Is the justice system we respect limited by the
viewpoint that everyone is a competitor? Can this possibly be an origin of
corruptness in our legal system in which innocent people are subjected to
unfair punishment?
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